David Remnick on John McCain:

But even if you never would have voted for him—and I didn’t and wouldn’t—McCain cannot fail to leave a deep impression. His efforts, with John Kerry, to revive diplomatic relations with Vietnam; his leadership on campaign-finance reform; his moral opposition to torture; his vote against the first real effort to repeal Obamacare—these were stands that were, in large measure, reviled in his party and among many of his constituents in Arizona.

Read Remnick’s “John McCain, Honor, and Self-Reflection” on The New Yorker.

Nguyễn Thanh Việt:

Vietnamese-Americans are now part of the “model minority” who believe they earned their success, relying on little or no government assistance. They are not so different from Mr. Kelly, the descendant of Irish and Italian immigrants who included unskilled laborers speaking little English. Convenient amnesia about one’s origins is an all-American trait, since we believe ourselves to be the country in which everyone gets a new beginning.

What some of us also forget is that at nearly every stage of our country’s history, the people who were already established as American citizens found convenient targets to designate as unable to assimilate: the indigenous peoples; conquered Mexicans; slaves; or the newest immigrants, who were usually classified as nonwhite.

Just because we have become American citizens, we should never forget that we were immigrants too. Nguyễn Thanh Việt has written a compelling case in The New York Times.

John Cassidy opens:

School shootings are now as American as apple pie, and Friday’s tragedy at Sante Fe High School, in Sante Fe, Texas, followed the usual recipe.

He closes:

But the only way things will change in Washington, D.C., is if, come November, the voters elect a very different Congress.

Read his thoughts on The New Yorker

Ten more lives had been gunned down. This time’s in Santa Fe, Texas. It’s tragic, but not surprising at all. Again and again, nothing has been done to prevent these horrific school shootings. This nation has chosen gun over people. More kids will die and our leaders will just stand by. More thoughts, more prayers, and more checks from the NRA.

Evan Osnos:

Midway through its second year, Trump’s White House is at war within and without, racing to banish the “disloyals” and to beat back threatening information. Bit by bit, the White House is becoming Trump’s Emerald City: isolated, fortified against nonbelievers, entranced by its mythmaker, and constantly vulnerable to the risks of revelation.

Read the full article at The New Yorker.

Just finished reading Jane Mayer and Ronan Farrow’s chilling and disturbing report in The New Yorker on Eric Schneiderman’s physical violence against women. He slapped and choked them. Just after three hours of the report published, Schneiderman resigned from his position as New York’s Attorney General.

Ta-Nehisi Coates on Kanye West’s ignorance and Uncle-Tom freedom:

In his visit with West, the rapper T.I. was stunned to find that West, despite his endorsement of Trump, had never heard of the travel ban. “He don’t know the things that we know because he’s removed himself from society to a point where it don’t reach him,” T.I. said. West calls his struggle the right to be a “free thinker,” and he is, indeed, championing a kind of freedom—a white freedom, freedom without consequence, freedom without criticism, freedom to be proud and ignorant; freedom to profit off a people in one moment and abandon them in the next; a Stand Your Ground freedom, freedom without responsibility, without hard memory; a Monticello without slavery, a Confederate freedom, the freedom of John C. Calhoun, not the freedom of Harriet Tubman, which calls you to risk your own; not the freedom of Nat Turner, which calls you to give even more, but a conqueror’s freedom, freedom of the strong built on antipathy or indifference to the weak, the freedom of rape buttons, pussy grabbers, and fuck you anyway, bitch; freedom of oil and invisible wars, the freedom of suburbs drawn with red lines, the white freedom of Calabasas.

Read Coates’s entire criticism on The Atlantic.

Dean Henry N. Butler:

Any accusation that the Federalist Society has had undue influence on the law school is unfounded. While we are pleased to receive recommendations from many sources, decisions on faculty hiring and student admissions and scholarships are independent and strictly the purview of the law school’s faculty and administrative leadership.

Read his complete response at the Law School website.

Matthew Barakat writes for AP:

The newly released emails are heavily redacted and do not expose the donor, but they do show that Leonard Leo, executive vice president of the conservative Federalist Society, is described as a representative of the donor.

Emails between Leo and the Mason law school’s dean, Henry Butler, show Leo inquiring on behalf of law school applicants and expressing approval of faculty hires.

In one email, Butler informs Leo of a unanimous faculty vote in favor of hiring a new member of the law school faculty, to which Leo replies “Great!” The faculty member later went on leave to join the Trump administration.

In a 2015 email, Leo informs Butler about a student prospect who has been working at RAGA, the Republican Attorney General Association, and who is looking to apply to Mason’s law school. Leo asks if Butler will meet the prospect and Butler replies, “Absolutley! (sic) I will work with the admissions office to make sure we get together.”

I have sold my soul to the devil. Even though I don’t share its conservative view, I am doing fine as an employee. I just don’t bring up politics at work.

Hôm nọ xem Facebook thấy clip của một bé gái trình bày “Anh là ai” của Việt Khang. Tuy phát âm khá ngọng nghịu (vì bé sinh ra ở Mỹ) nhưng hát rất mảnh lực trong chiếc áo dài vàng ba sọc đỏ. Mẹ của cháu là bạn học cùng trường trung học với tôi. Định viết comment vài câu nhưng không muốn gây chuyện hoặc chia rẽ “dòng máu anh hùng.”

Lúc còn ở trung học, mẹ cháu mới đặt chân đến Mỹ. Lúc đó em chắc 18 hoặc 19 tuổi. Với mái tóc ngắn duyên dáng và mình dây nên có rất nhiều anh muốn theo. Trong đó có một đứa bạn chơi chung trong nhóm. Thằng này chịu khó mỗi ngày lái xe đến tận nhà đưa đón em đi học. Từ lúc hai đứa cập nhau chúng tôi thường đi chơi chung sau giờ học. Vì cô ta hơi nhỏng nhẻo nên hay bị chúng tôi chọc. Sau trung học tôi không biết hai đứa sao lại chia tay. Tôi cũng khong6 hỏi.

Giờ gặp lại trên Facebook em đã có chồng và hai con. Thấy em post lên nhiều vấn đề chống cộng. Chắc em đã từng trải qua những gì đã xẩy ra lúc còn ở Việt Nam nên có cái nhìn như thế. Lúc tôi đi Mỹ chỉ 11 tuổi nên không biết gì cả. Sau này qua Mỹ càng nghe nhiều về những việc chống cộng tôi càng hoài nghi. Như việc càng bảo tôi tin Chúa tôi càng không tin. Tôi muốn mình tự tìm hiểu những vấn đề ấy cho bản thân.

Mỗi một người có một lý tưởng riêng. Chống cộng hoặc tin Chúa là do tự mỗi người quyết định. Tôi chỉ mong cháu bé được tự quyết định lấy cho bản thân mình mà không bị cha mẹ hoặc bất cứ ai nhồi sọ.

Linh viết đúng với tâm trạng và lối suy nghĩ của tôi về gánh nặng của những đứa con Việt sống ở Mỹ. Chúng ta cần không nên trút hết những gánh nặng đó lên tụi nhỏ. Tụi nó sinh ra và lớn lên trên mảnh đất tự do hoà bình thì biết gì về chiến tranh của bốn mươi mấy năm trước.